ideas-econ-debt

is debt better or worse than equity?

debt is simpler than equity. debt is more arms-length whereas equity is more alignment of interests. taking on equity requires giving up some control, taking on debt doesn't. equity is permanent, debt is temporary. but debt can lead to debt-slavery, equity cannot.

probably because of the debt-slavery problem, Islam apparently forbids debt (well, at least debt with interest, but when there is a nonzero chance of default, this is the only non-money-losing kind of loan), but allows equity.

in my opinion, both debt and equity have a place. in founding pietrust, i realize that if you have a vision you don't want to give up control until you can be sure that that vision will persist. so in this situation, debt would be preferable to equity.

so how to have debt without slavery? some people like the idea of periodic debt jubilees, but i don't see how that could square with modern finance, e.g. how could a company sell a bond if next year was a jubilee year?

some ideas:

Note a common thread in all of these: limiting the effect of the exchange in the far future. under these proposals, in the far future, each entity retains more ways to profitably control its own destiny.

some historical and intercultural context

In some ancient societies, debt was permitted but interest rates were regulated. In some, interest rates were unregulated. In some, debt was forbidden (see http://en.wikipedia.org/wiki/Usury ).

It seems clear that debt with interest is the sort of thing that some people (and some entire cultures) find extremely upsetting, and consider unethical. However, some other cultures also consider interracial marriage to be terribly unethical, and i think it is clearly ethical, therefore, the fact that a bunch of cultures consider something to be terribly unethical should not be a sufficient argument not to do that thing. However, it does suggest that we look into and understand the issue at stake so as to make sure there is not, indeed, something objectionable.

The arguments against interest rates, or against high interest rates, seem to me to be of three kinds:

a) Debt with interest leads to monetary gain without work, and this money is tranferred from the debtor, so it is an unjust redistribution of wealth.

b) Debt with interest leads to 'debt slavery', e.g. to a persistent power imbalance which is unfair to debtors and suboptimal for the community.

c) "In a partnership or joint venture where money is lent, the creditor only provides the capital yet is guaranteed a fixed amount of profit. The debtor, however, puts in time and effort, but is made to bear the risk of loss." -- http://en.wikipedia.org/wiki/Usury

(are there other arguments that I'm missing?)

The proposals earlier on this page essentially address (b) by limiting/hacking the concept of debt to try to allow its beneficial properties while making debt slavery less common.

I don't find (c) convincing in the modern Western system where bankruptcy is permitted -- the creditor takes on a very real risk of loss in the event of the bankruptcy of the debtor (especially if the debtor is a corporation rather than a person, in which case bankruptcy has less personal cost, and is 'just business'). Maybe this made more sense in the old days with debtor's prisons (or in the modern era in the special case of debts exempted from bankruptcy, such as U.S. Federal educational loans -- an exemption that i emphatically do not support).

If you buy a sufficiently strong form of (a), then you essentially must outlaw all lending at interest on principal (after allowing an interest rate pegged to inflation to protect the real value of the principal). This leads to portions of [self:notes-econ-islamicBanking] .

There are other restriction observed by Islamic banking besides these. According to Wikipedia, Islamic banking may not provide money for things that Islam forbids, including alcohol, pork, gambling, gossip, or pornography. It also forbids 'Gharar', which seems to mean a certain form of uncertainty, and 'Maysir', which seems to mean gambling. The prohibition on Gharar seems to forbid conventional insurance and leads to a replacement in Islamic banking with another form in which risk is only pooled between risk-takers, and is never transferred to a speculator. Suffice to say, one could believe in (a) without accepting the need for all of the restrictions in Islamic banking.

One concept in Islamic banking is Musharaka, which seems equivalent to what I call 'temporary equity', above. The lender-equivalent purchases equity in a company (the debtor-equivalent). There is a repayment agreement by which the debtor-equivalent is entitled to repurchase the equity at a certain rate. In the mortage form, called Musharaka al-Mutanaqisa, the lender-equivalent and the debtor-equivalent form a joint venture to purchase the property, and then it proceeds as in Musharaka, except with the additional understanding that if the debtor-equivalent stops paying, the property will be foreclosed and sold, and the venture will be dissolved (with the debtor-equivalent getting their share of the proceeds from the sale).